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mohaammed amin-almagrebi's avatar

These are not the only issues, the masalah of inifinte perpetual creation in the past is also another example where scholars had valid differences in itjtihaad. Ibn taymiyya disagreed with the other atharis on this. And this is also true for the athari, ashari, maturidi differences these are itjtihadi differences and all them are madhahib from ahlu sunnah as Shaykh Mohammad Hasan al-Dido as explains.

https://www.youtube.com/watch?v=iZ92zBPO5Vs&t=172s

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Abdul Razzaq's avatar

As for the decent of Allah, it can be addressed from two angles if we say Allah ﷻ descends however he wills ,this may imply displacement or HIM Vacating the throne , but if we say Allah ﷻ descends but it's not like that of the creation,it can be understood as a negation of harakah or Vacating the throne....Both postions are valid and Allah ﷻ knows best

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