In our determination to show good adab to and have husn adh-dhann for our fellow human beings, we must never forget that it is even more important to exhibit these qualities to Allah (سبحانه وتعالى).
Well said, except that I would not use the term husn adh dhann for Allah's qadr. It seems like a misapplication, because there is no "dhann" with regards to Allah's fairness. With other human beings, their actions/sayings might be ambiguous between good and bad, so husn adh dhann is when assume the good, even though the bad is a possibility. With Allah there is no such ambiguity in the goodness of his will, so "husn adh dhann" is not applicable.
Well said, except that I would not use the term husn adh dhann for Allah's qadr. It seems like a misapplication, because there is no "dhann" with regards to Allah's fairness. With other human beings, their actions/sayings might be ambiguous between good and bad, so husn adh dhann is when assume the good, even though the bad is a possibility. With Allah there is no such ambiguity in the goodness of his will, so "husn adh dhann" is not applicable.